
Sorry it's taken so long to get the much awaited part 2 on the blog...the rain made me sleepy. Anyways, the 2nd part of our trip was spent with Lucas' family. With the exception of his parents, we hadn't seen some of his family since my graduation and most of his family since the Christmas before last, so it had been a while. This part of the trip was much more relaxing. We spent a few days in Rogers City (and since there were fewer people to see there than in Hillsdale, we got to sleep in and hang out and relax) and then we went downstate for Logan's graduation and Denise and Dan's 50th birthday party. Biggest Highlights: GRANDMA"S HOMEMADE BREAD and gleasons, Denise's cookies (which are the best in the universe according to a very reliable source), seeing Rogers City friends, Logan's graduation (which was very efficient and over in an hour), the partay, playing cards (and occasionally winning) and being surrounded by family Random funny thing: it really isn't a funny thing, it's a funny person. Lucas' aunt Debbie is one of the funniest people I have ever been around. Aunt Debbie, I still randomly picture you singing "all things are possible"!!! The
thing I'm still bitter about: In general, I stink at anything that requires hand-eye coordination, but I was hoping that just once I would have the amazing ability to bowl a decent game at Logan's graduation reception (at the bowling alley where he works). It was not to be. I bowled a fabulous game of 58 and followed it with a game of 63. I did however have the distinction of throwing the most gutter balls...



This is the only occurrence of neo,futoj in the New Testament. In the LXX neo,futoj has the meaning of a newly planted plant (Ps 128:3, Job 14:9). tufwqei.j literally means "to wrap in smoke," but "the New Testament always used metaphorically in the passive in the sense of being ‘puffed up’ with pride."1 tou/ diabo,lou, here in the singular with the article, refers specifically to the devil and not to some slanderous person in the church (cf. 2 Tim 2:26).2 tou/ diabo,lou could be either a subjective or an objective genitive. If it is subjective, then it is the devil who is passing judgment on the new convert, but if it is objective, then the convert is coming under the same condemnation that God passed on the devil. More than likely this should be understood as an objective genitive because throughout the Bible it is God who passes judgments, not Satan, who can only accuse us before God. In this case, the prideful new convert will be humbled. The verse should be viewed as a temporal punishment and not necessarily viewed as eternal punishment.


